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René Lebrun has proposed that an indirect connection might have existed amongst Ḫepat and Ma,[126] a deity worshiped in classical Comana, generally assumed to correspond to Bronze Age Kummanni.[127] He argues that possibly the internet site was in the beginning linked to Hittite Mamma (Ammamma), who afterwards arrived for being conflated by Ḫepat, getting an oblique reference to the Sunshine goddess of Arinna by extension, which consequently soon after Hurrian theonyms ceased to be used in the location might need led towards the emergence of Ma, whose title may very well be a haplologic variant of Mamma and who as at times argued may need experienced photo voltaic characteristics.
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Ḫepat (Hurrian: , dḫe-pát; also romanized as Ḫebat;[two] Ugaritic , ḫbt[three]) was a goddess linked to Aleppo, initially worshiped during the north of contemporary Syria inside the 3rd millennium BCE. Her name is commonly presumed being possibly a feminine nisba referring to her relationship to this town, or alternatively a by-product of the root ḫbb, "to love". Her greatest attested purpose is from the husband or wife of various weather conditions gods. She was now connected with Adad in Ebla and Aleppo within the 3rd millennium BCE, and in later moments These are attested as a pair in towns for example Alalakh and Emar. In Hurrian faith she instead came to get linked with Teshub, which in the first millennium BCE resulted in the development of the tradition by which she was the husband or wife of his Luwian counterpart Tarḫunz.
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Ḫepat was also worshiped through the Luwians, initially as a result of Teshub displacing the indigenous storm god Tarḫunz inside the pantheons in their easternmost communities.[44] She appears in Luwian ritual texts originating in Kizzuwatna, in which Hurrian and Luwian traditions coexisted.[114] Even so, as pointed out by Manfred Hutter, she did not yet belong for the core Luwian pantheon and only in the main millennium BCE she grew to become a "Luwianized" deity.
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Fifteen theophoric names invoking Ḫepat have been identified in the corpus of Ugaritic texts, however one of these belonged to somebody from outside the town.
She was also integrated into Hittite and Luwian religion as a result of Hurrian mediation, and Therefore continued to become worshiped in the first millennium BCE in states which include Tabal and Samʾal. The goddess Hipta, identified from Lydia and from later orphic resources, is sometimes presumed to generally be a late kind of her. A much less immediate link involving her and An additional figure recognised from classical sources, Ma, has also been proposed.